New PDF release: Acción comunicativa y razón sin transcendencia

By Jürgen Habermas

ISBN-10: 8449328055

ISBN-13: 9788449328053

El concepto de "presuposición idealizante" ocupa un lugar destacado en l. a. construcción de l. a. "teoría de los angeles acción comunicativa". En este ensayo, que constituye una importante aportación a su teoría, Habermas explica y desarrolla este concepto, reinterpretándolo, a los angeles luz de su análisis pragmático-formal, como una versión de las "ideas" kantianas una vez liberadas de su sentido transcendental. El texto ofrece una explicación genealógica de los vínculos que unen el planteamiento kantiano con cuatro presuposiciones pragmáticas inevitables en l. a. acción comunicativa: un mundo objetivo común, l. a. responsabilidad de los sujetos racionales, los angeles validez incondicional de las pretensiones de verdad y de corrección normativa, y l. a. necesaria dependencia de justificación discursiva. Habermas destaca que l. a. "inevitabilidad" de estas presuposiciones en los angeles acción comunicativa debe entenderse más en el sentido de Wittgenstein que en el de Kant, es decir, no en el sentido trascendental de las condiciones universales y necesarias de los angeles experiencia posible, sino en el sentido gramatical de un sistema de lenguaje y un mundo de los angeles vida en el que nos hemos socializado y que, en cualquier caso, "para nosotros" es insuperable. A l. a. luz de esos nexos genealógicos se hacen patentes los puntos cruciales en los que l. a. filosofía analítica ha rechazado l. a. herencia de las "ideas" de los angeles razón pura de Kant. Pero, a su vez, mediante un análisis que examina l. a. crítica de Frege al psicologismo, el principio de caridad interpretativa de Davidson, los angeles recepción crítica de Wittgenstein por parte de Dummett, y los angeles concepción del entendimiento como un intercambio discursivo de razones que propone Brandom, Habermas muestra que l. a. tradición analítica acaba llegando a unas descripciones normativas de los angeles práctica lingüística muy similares a las de su pragmática formal, de raíces confesadamente kantianas.

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The suicide who wants to escape his fame. The dawdler who never gets sick o f himself, even disgust and decrepitude and complete failure are worthy o f being noted, and although no one will ever hear about it,—it gives him the illusion of strength to vilify himself. It is important in literature that many things remain unsaid. One must be able to sense how much more the writer knows than he says, and that his silence is not a sign o f dullness but o f wisdom. I can’t think of a more painful sight than a man fallen silent in his late years who once knew how to say many things.

Only here is this feeling, my horribly wonderful security, intact, and perhaps I need to have it in order not to lay down my arms before death. 26 The Secret Heart of the Clock The high priest, banal in his thinking, tells me that in a previous life I lived in China. I was startled, and for several days, China has been spoiled for me. This G. whom you meet here and there, every few months, you tell him the most personal things and feel, even as you say them, how far from the truth they are. This is due to the fact that he, who used to be a poet, has become a priest, a very beautiful priest.

One dies of the overwhelming weight of the dead. One part of him is old and another is still unborn. Everything he has not seen and knows about keeps him alive. To reconcile a dream. He was always speaking of love and let no one come near him. 35 ELIAS CANETTI • • • Philosophy of intersections. Condensation without falsification. His friend, who wants everything to be round and therefore clings to death. The poverty of the forms in which we exist and the infinite variety of creatures. If you just wanted to name everything that exists, a lifetime would not be enough.

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Acción comunicativa y razón sin transcendencia by Jürgen Habermas


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