By William V. Spanos
A examine of imperialism that stretches from old Rome to the post-Cold warfare global, this provocative paintings boldly revises our assumptions in regards to the family tree of the West. instead of finding its resource in classical Greece, William V. Spanos argues, we must always glance to historical Rome, which first articulated the information that will develop into basic to the West's imperial venture. those founding principles, he claims, have expert the yankee nationwide id and its international coverage from its origins.
The Vietnam conflict is on the middle of this publication. within the contradiction among the "free international" good judgment hired to justify U.S. intervention in Vietnam and the genocidal practices used to achieve that common sense, Spanos unearths the end result of an imperialistic discourse attaining again to the colonizing cause of the Roman Empire. Spanos identifies the language of growth within the "white" metaphors in Western philosophical discourse because the colonization of Greek notion by means of the Romans. He exhibits how those metaphors, and their function in metaphysical discourse, have lengthy been complicit within the violence of imperialism.
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Extra resources for America's Shadow: An Anatomy of Empire
Rather in the very receding things turn towards us. The receding of beings as a whole that close in on us in anxiety oppresses us. We can get no hold on things. In the slipping away of beings only this "no hold on things" comes over us and remains. 11 Metaphysics is thus a circular mode of inquiry that, in beginning from the end, has as its end the (finally futile) total reification and determination of the essential anxiety-activating indeterminacy of the nothing, of temporality, of the differences that temporality disseminates: of a phantasmic alterity, as it were.
In appealing to Heidegger's representation of the Western philosophical tradition at large as an "ontotheological tradition" informed by an imperial will to power that is polyvalent in its practical historical manifestations, my argument will be confronted with a certain poststructuralist objection that it effaces the differential history of the West. It will be said that my argument overlooks Michel Foucault's powerful thesis (allegedly) that the Age of the Enlightenment — the age that, besides producing the panoptic/disciplinary society, also, as Edward Said's Orientalism suggests, bore witness to the formation of the Western imperial consciousness — constituted a decisive epistemic break in European history, a break that rendered what preceded incommensurate to what followed.
If science is right, then only one thing is sure: science wishes to know nothing of the nothing. Ultimately this is the scientifically rigorous conception of the nothing. We know it, the nothing, in that we wish to know nothing about it. " When, on the basis of his destructive reading of its enabling thinkers (Aristotle, Plato, Descartes, Leibniz, Kant, Hegel, Nietzsche) and of its founding discourses (Latin and the Romance languages), Heidegger refers to the history of Western philosophy as the "ontotheological tradition," his intention is to counter a seductive ruse of the last (and present) phase of this tradition.
America's Shadow: An Anatomy of Empire by William V. Spanos